The Sin of False Witness

One of the most underrated and ignored sins of the Bible is that of bearing false witness. Included as the ninth of the Ten Commandments, this sin is also listed in Matthew 15:19 as one of the many things that defile a person’s soul. As Christianity spread in the first century, so did the number of times people falsely accused Christians, especially the Apostle Paul.

While preaching in the city of Thessalonica, Jewish adversaries stirred up dissension by hiring thugs from the marketplace and accusing him of sedition (Acts 17:4-7). When these same people discovered that he had gone to nearby Berea, they went there and did the same thing.

Despite the accusation that Paul advocated another king besides Caesar, never once could his accusers provide proof that Paul attempted to overthrow the government. All they could do was to agitate and stir up the crowds. This was one of many times that people bore false witness against Christians.

Jesus warned his followers that people would “revile you and persecute you and utter all kinds of evil against you falsely” (Matthew 5:11). He had experienced the same lies at his trial. We are told that “many false witnesses came forward” (Matthew 26:60).

God detests false testimony. In politics and the media it has become virtually a way of life, habitually spreading lies, half-truths, and distortions of what people say, impugning their motives and character for the sake of scoring political points. Considering God’s condemnation of such things, we are left to wonder how this could have become such an acceptable way of life.


God’s Warning to Dictators

Acts 12 tells the story about the death of a dictator. Herod killed the Apostle James and arrested the Apostle Peter. Some time later Herod meets with constituents from another country who flatter him as being a god. He was stricken and died for his blasphemy.

The Book of Acts explains that he was killed because he accepted this honor without giving glory to God. First century Jewish historian, Josephus, informs us that Herod was stricken with severe abdominal pains and died several days after this incident. The Bible interprets it as divine retribution.

Going back in history we know that Herod the Great was his grandfather. He was the one who slaughtered innocent children in an attempt to kill Jesus. Herod the Great’s son was the one who beheaded John the Baptist, giving in to a grudge held by his wife.

The Herod we see in Acts 12 apparently followed in the footsteps of his grandfather and father, persecuting the righteous by execution and imprisonment. By his death God warns dictators everywhere and at every time: set yourself up as the supreme ruler and you will eventually pay the price.

It is no surprise that even in today’s world, totalitarian style governments and dictators resist Christianity. Theirs is a knee-jerk hatred for Christians, an intuition that resists Jesus because he is the legitimate ruler over all things.

We are not surprised that resistance has manifested itself in the most authoritarian systems of the 20th century and will continue until such totalitarian systems submit to Christ’s authority. Until such time, Herod’s death becomes a warning shot across their bow. As Psalm 2:9 warns: God’s anointed “shall break them with a rod of iron and dash them in pieces like a potter’s vessel.”

- Bob -

Repentance that Leads to Life

In Acts 11:18 the early church recognized that God had granted even to the Gentiles, “repentance unto life.” Leaving aside the early church’s Jew/Gentile controversy, this statement encapsulates an essential message of the early church. Consider the following:

  • John the Baptist challenged his listeners to repent (Matthew 3:8, 11)
  • The “tax collectors and the prostitutes believed him” - they repented
  • Jesus tells the woman caught in adultery: “go . . . and sin no more,” John 8:11
The ministry of John and Jesus carried the same message: repent. Though the word has some religious connotations, essentially it means ”change,” or “turn your life around.” More specifically: stop sinning and reorient your allegiance and devotion to serve God and obey his commandments.
Most of us agree that something is wrong with the world, but many of us chafe to think that the problem is sin. The Bible assumes this, hence the command to stop sinning.
Rather than stubbornly refuse to accept this challenge, think about the positive side of it: Peter suggests that turning from wickedness becomes a means of blessing (Acts 3:26), and in Acts 11:18 we hear that repentance leads to life.
Our unwillingness to repent denies us a blessing from God and keeps us from obtaining eternal life. God has opened the door for anyone to experience forgiveness and life. Repent is not a bad word; it is the first step toward eternal life.
- Bob -

“Even Good Men Need the Gospel”

Acts 10 tells us about the conversion of Cornelius, the first Gentile admitted to the church. The narrative describes him glowingly: devout, generous, well-respected, and prayerful (10:2). Later in the story Peter acknowledges that God accepts anyone “who fears him and does what is right,” (10:35), implying that Cornelius is one such individual. We would be hard-pressed to find a better person.

Yet this “good” man is instructed to hear the message of the Gospel. Peter presents it to him, and he receives baptism for the remission of his sins. Church officials will eventually glorify God for granting him and all Gentiles “repentance that leads to life,” (Acts 11:18).

We are tempted to think that such a man has no need to repent; he is good, decent, and well-respected. Perhaps we have met his type in our own experiences, and though we hold such people in high esteem, we often fail to realize that they need salvation like everyone else: “all have sinned, and fall short of the glory of God,” (Romans 3:23).

Cornelius had a need inherent in all humanity: redemption from sin. Despite his apparent goodness, he was still as lost and dead as the Prodigal Son in Luke 15. His story is a reminder of humanity’s sinfulness, something that transcends nationality, race, and family identity. Even “good” people need the grace of God.

- Bob -